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UPDATE:

New publication.

The Black Star of Nuit - Trilogy

by Jack Fox-Williams.

The book is scheduled for release around end of May or the first week of June. We will be posting updates on Facebook and Instagram. A more accurate release date shall be announced as soon as our printer company informs us with an Exit-Factory date.

As soon as the physical copies have arrived, we will then post an update and photo's of the books and then the packing and shipping of the pre-ordered copies will start.


Volume I: The Black Star of Nuit

Introduction:

While the Tree of Life represents the unity of God’s creation, the Qliphoth symbolizes the path of death, destruction, and decay through which the initiate achieves self-deification, becoming God unto themselves. In this sense, the former is based upon the worship of a demiurgic ‘being,’ beyond human comprehension, while the latter attempts to usurp the demiurge so that he may achieve godhood, endowed with the powers of creation and destruction. The Tree of Life allows the adept to merge with the unity of God while the Qliphoth enable the individual to separate themselves from such unity and create their own reality, channelling the power of the Black Flame. This tension, between unity and separation, is the primary difference between the left- and right-hand path, with satanists seeking to overthrow the demiurgic power-structure so they can control their own destiny. The Black Star of Nuit, however, aims to unify both currents by suggesting that creation and destruction, being and non-being, separation and unity, light and darkness, logos and anti-logos, God and Satan, are simulacral projections of a nothingness so supreme that it is beyond such dualities, even that of duality and non-duality.

More info at:

The Black Star of Nuit by Jack Fox-Williams

Volume II: Liber Nuit

Introduction:

This book aims to provide a comprehensive guide to the initiation into the Black Star of Nuit. The BSON is not a cult, sect, or organization, but rather, a community of like-minded occultists, magicians, writers, and researchers, who are interested in both the left and right-hand path and the philosophical, psychological, theological, spiritual, metaphysical, and existential intersections between them. My first book, The Black Star of Nuit, published by Aeon Sophia Press, aimed to provide a general framework for conjoining the left and right-hand path, however, I felt that it was not entirely cohesive. It not only relied too heavily on Thelemic philosophy but did not capture the ‘essence’ of our spiritual philosophy. It was too ambiguous, lacking its own essential character. When we were compiling the book, the BSON had just begun and we were still receiving gnostic transmissions. Even now, it is continually developing, evolving, and growing. However, I feel that this book captures the essence of our mystical paradigm much more clearly, providing a systematic framework for attaining inner illumination. When writing the book, the archetypal image of the black sun was a recurring theme. This led me to explore the notion of ‘dark luminosity’ throughout art, literature, poetry, theology, and mysticism. Thus, it plays a far more central role in the symbolic schema of the work. I hope that the reader can see how the current has evolved since the first book and where it is headed. The BSON is about creating a spiritual community that does not dogmatically cling onto notions of left and right, but rather, explores the intersections between them, drawing upon various discourses, such as metaphysics, philosophy, psychology, Gnosticism, Satanism, Sufism, shamanism, post-structuralism, theology, Chaosophy, witchcraft, demonology, occultism, magic, tantra, Buddhism, Taoism, mythology, Theosophy, Thelema, Christianity, and Kabbalah. 

More info at:

Liber Nuit by Jack Fox-Williams

Volume III: Dark Enlightenment

Introduction:

My first book, The Black Star of Nuit, was published by Aeon Sophia Press, and sought to unify the left and right-hand paths in occultism by drawing upon Thelema, Gnosticism, and Eastern mysticism as well as the work of Kenneth Grant. However, I felt that I did not provide enough information on each Qliphoth and its role in the initiatory process. The second work in the trilogy, Liber Nuit, aimed to provide a much more extensive overview of our spiritual philosophy as well as each Qliphothic sphere, drawing upon alchemy, Buddhism and Eastern spirituality. Within this scheme, the Qliphoth represent that which Grant refers to as the Negative Way, wherein the initiate negates all physical, mental, emotional and spiritual attachments so that they return to the Three Negative Veils of Existence, beyond the Trees of Life and Death. These cannot be seen as sequential stages in a cosmogenic process but different ‘aspects’ of the same Absolute insofar that Ain represents pure nothingness, the fact that it transcends all known concepts, even those of being and non-being, Ain Soph symbolizes the fact that all concepts are an unnecessary qualification while Ain Soph Aur is the transparent light of pure awareness, inseparable from the ‘void of wisdom.’ Once the initiate is catapulted into the Three Negative Veils, they are then spat out of the eternal void and reaffirm that which was previously negated, realizing that nothingness makes space, time, motion, and change possible, even though it transcends them.

More info at:

Dark Enlightenment by Jack Fox-Williams

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